A new year, a chance
for a new beginning, a
fresh start, renewal
A new year, a chance
A new year, a chance
for a new beginning, a
fresh start, renewal
Happy Holidays! Happy Boxing Day to those celebrating today (assuming the scheduled post has gone out on the right day ;p) and I hope you’ve been having a wonderful time.
Thank you for following me, and for reading my work, for all the likes and shares and comments.
Best wishes for 2019, may it be a year of happiness and abundance for us all.
As this is the last Wednesday of the month and the year, I’ll mention my previous Christmas and winter themed works, maybe there’s something you haven’t seen before or would like to see again. They are all ficlets from the WiP:WRE with shapeshifter friends Romaine (wolf), El (cat) and Kit (also a cat).
~Magickal Graphics~Happy Halloween and a blessed Samhain, or All Soul’s Night, to those celebrating.
All Hallows Eve, or Halloween, is the modern name in English for the great north European festival which signalled the end of the light and warm half of the year, and ushered in the cold and dark one, and so divided the season of autumn from that of winter in these northern lands. It was known in Irish as Samhain, summer’s end; in Welsh as Nos Galan Gaeaf, “winter’s eve”; in Anglo-Saxon as Blodmonath, “blood month”; and in Norse as the “winter nights”. As such it was one of the greatest religious festivals of the ancient northern pagan year – x
Samhain also known as Halloween, Hallowe’en, All Hallows Eve, Lá Samhna and Allhelgona amongst others. It takes place on the last day of October. It is the end of summer, where only summer and winter are recognised as seasons. In certain traditions this is the start of the new year. Samhain is celebrated as the Dia de los Muertos in Mexico (Day of the Dead–usually held on November 1) and All Saints Day (also on November 1) by the Catholic church.
It is the last of the harvest festivals in the Wheel of the Year. Across the world, in the Southern Hemisphere, it is Beltane, a fire festival full of fertility symbolism – the time of Brighid rather than the Cailleach.
It is believed that the Veil between the worlds is at its thinnest at this time and so it is both a time to be wary of spirits – hence the jack’o’lanterns to scare away evil spirits. Pumpkins are carved into lanterns, though any squash can be used, and before the American influence of pumpkins took over, the more traditional turnips and beets prevailed. This article Original Irish Jack-o-Lanterns were truly terrifying and made of turnips discusses the original folklore behind the carving of gourds.
It’s also a time for remembering ancestors or those who have passed on. Some people hold a dumb supper at which their loved ones who have passed over are welcome at. Livejournal member introduced me to Allhelgona; the Swedish version of All Hallow’s Eve – full name Alla Helgons Dag which translated to English would be “All Saints Day”. For the protestants of the Swedish Church it’s the time to go put flowers and little white candles on the graves of their loved ones.
Samhain is an idea time for divination, be it through tarot cards, runes, scrying, or other means. Other themes and workings include reflecting on the past, release of bad habits/banishing, candle magic, protection spells, manifesting transformation, knowledge, death & rebirth/new beginning.
Apples are traditional for this festival, plain for apple bobbing, and covered in caramel as toffee apples/candy apples. Other foods and drink associated with the festival includes gourds, cranberries, baked potatoes, pork and other meats, soups, mulled cider/mead/red wine, nuts, sweets, pomegranates, dark breads, pumpkin pie, roasted pumpkin seeds.
Colours include black, orange, grey, deep blue, deep purple, gold, silver, and burgundy. Stones like obsidian, haematite, jet, onyx, and amethyst are appropriate for October.
Deities: Cernunnus, Horned God, Osiris, Hades, Anubis, Loki, Dis, Arawn, Erebos, Pluto, Iku, Eshu, Gywnn Ap Nudd (Welsh), The Crone, Hecate(Greek), Cerridwen(Welsh-Scottish), Arianrhod(Welsh), Demeter, Caillech (Irish-Scottish), Baba Yaga (Russian), Al-Ilat(persian), Santa Muerte (Mexican), Bast (Egyptian), Persephone (Greek), Hel(Norse), Kali(Hindu), All death and underworld/Otherworld Goddesses and gods.
A besom or broom is an appropriate decoration. Other correspondences include: skulls, bones, cauldrons, pumpkins, gourds, sickles, scythes, representations of your ancestors, cornucopia, root vegetables, dried leaves, acorns, elder flowers, mandrake, wolfsbane, sarsaparilla, allspice, mugwort, divination tools, bats, owls, crows and ravens, water, midnight. There’s a list here and a longer list here and some ideas on correspondences and ways to celebrate here and here.
Some pagans worry about the more fun aspects of Halloween, like eating sweet foods, dressing up, and watching scary movies. The Thought.co Paganism and Wicca (previously about.com) guide puts it like this: Think of Samhain and Halloween like this – one is spiritual, one is secular. There’s no reason they have to be mutually exclusive at all. You can still observe the fun and silliness of Halloween — and pig out on candy, if you like — while maintaining the more somber traditions of honoring the dead at Samhain. The reverse follows; there’s nothing pagan about putting on a costume for fun, and paganism has no exclusivity on honouring ancestors.
Soul Cakes –Discworld readers are familiar with the Soul Cake Duck, and this is the origin of that reference. Soul cakes were traditionally baked as a gift for the spirits of the dead. In many European countries, the idea of “Souling” became an acceptable alternative for Christians. The cakes took many different names and shapes — in some areas, they were simple shortbread, and in others they were baked as fruit-filled tarts. Still other regions made them of rice flour. Generally, a soul cake was made with whatever grain the community had available. That text comes this site which has four recipes if you want to try baking something for the festival.
Selected sources and further reading
Samhain by winter-elf-witch
Wheel of the Year: Samhain
Samhain names and correspondences
Original Irish Jack-o-Lanterns were truly terrifying and made of turnips
This page gives ideas and links to ideas for decorations, recipes, and rituals.
Wheel of the Year: October
Halloween? It’s more than trick or treat
Soul Cake Duck
Hi everyone! For the fifth Writing Wednesday of August here’s a prompt:
After a few days visiting family this seemed like a nice prompt! If you’d like to write a short fiction about going to the beach, a blog post about your favourite place to visit, or to share a few photos then please do so!
Reblogs of this post are welcome and encouraged. I hope you have fun with this one 🙂
Inspired by some prompts at One Sentence Only (Table 25b), a summer themed ficlet for Lammas/Lughnasagh/Lunasdagh, as a priestess prepares to lead the ritual for the harvest celebration.
The heat of the fire was scorching even in the hot summer’s day air, like dragon’s breath against her skin. On the spit nearby the wild boar was cooking nicely. Bread, salad vegetables, cookies sprinkled with sugar, were all arranged on a table ready for the feast.
The boughs of the trees moved in the gentle breeze, carrying the scent of smoke, food, and wine to every house in the small town, beckoning everyone to join the harvest celebration. Most of the inhabitants were already there, having fed their letter with expressions of gratitude and wishes for the future, to the flames. Now they were adding to the offerings of food and drink, gossiping, laughing, playing alongside the excited children, or sitting in what shade could be found to await the ritual.
The village herbalist was one of the latter, sat in the shadow of an old oak, and knitting a blanket as she watched the games with a warm smile. Her teenage son, shirtless, was flirting with young men and women alike, though not with any seriousness. The mood of the day was light and happy.
As priestess, she’d made libation this morning, a mug of bitter tea and one of sweet mead, a cup of wine and one of ale. She’d thanked the gods for their blessings, not least the weather that had brought sun and rain in quantities enough to grow sufficient crops and sustain the livestock. The days were growing shorter already and despite the warmth of the day she knew winter would approach and they must soon prepare for it.
The door to the Elder’s office opened and he moved slowly across the open town square to join her by the fire. She bobbed a respectful greeting to the man who’d been a lawyer in his youth, a professor in his middle years, and was now the leader of their settlement. He was known for both his wisdom and compassion.
He returned her greeting, an open hand over his heart, honouring the woman who spoke with the gods.
“I was writing my letter,” he said. “Forgive my lateness.”
“The sun is not yet at its zenith,” she returned with a grin. “You are right on time.”
He cast the parchment into the flames, closed his eyes as it burned. Then he drew himself to his full height and clapped his hands.
“Gather around,” he called. “The ritual begins shortly.”
Soon all eyes were on her and she took a deep breath. “Welcome all to our harvest celebration on this glorious day. We honour and invite the gods to join our feast day.”
A poem followed, one written long ago for this occasion, the words flowing from her tongue easily for she knew the rites by heart. Then a longer prayer and, finally, the casting of the powder into the fire.
The fire leapt in response, crackling, and sending bright multicoloured sparks and a plume of white smoke into the air. She was no longer startled by the reaction though it never failed to impress her. Everyone applauded.
“Let the feast begin,” she said.
People needed no further encouragement, swarming off to fill their plates and glasses.
The Elder offered her his arm and she took it, moving with him to the table where the innkeeper was serving drinks. The blacksmith, proud of their new hobby, was already setting up the archery targets at the edge of the square, while some people were talking of going to paddle in the river.
It was going to be a lovely afternoon.
prompt words: dragon, fire, cooking, smoke, trees, house, poem, sugar, lawyer, shirt, wild, respect, shadow, open, professor, door, hobby, knitting, writing, office, tea, bitter.
Set in (and post) my NaNoWriMo2017/WiP WRE. No warnings apply.
Romaine watched El whisk the powdered drinking chocolate into the saucepan full of hot milk, adding a pinch of cinnamon and another of nutmeg. When she was satisfied, she poured the mixture into the mugs, filling them about half-way. She added a generous amount of brandy, some marshmallows, topped the mugs with a ton of whipped cream – he now realised why she’d purchased four cans – and finished the whole thing off with chocolate sprinkles.
“Hot chocolate,” El said, beaming, offering him a mug.
“Well, somewhere under all that,” Romaine said, grateful for the long-handled spoon she passed to him.
“Don’t be such a sour wolf,” she teased. She took a sip, got whipped cream on her nose.
Cavanaugh, who had a habit of arriving when there was food or drink to be had, let himself in and joined them in the kitchen. He kissed El’s cheek as she gave him her mug. His immediate response, while El poured another drink for herself, was to stick his finger in the cream and lick it clean.
“Cats,” Romaine said, rolling his eyes in mock disapproval.
“You love us really,” Cavanaugh said with a grin. He leaned his head against Romaine’s shoulder, nudged at him. El, still topping her mug with cream, glanced over her shoulder and smiled.
“Yes,” Romaine admitted with a sigh, loading his spoon with cream, “I do.”
Litha is also known as the Summer Solstice, Midsummer, Midsummer Night, Midsummer Night’s Eve, Gathering Day, Sun Blessing, Gathering Day, Feill-Sheathain, St. John’s Day. In England, The Day of Cerridwen and Her Cauldron, in Ireland, dedicated to the faery goddess Aine of Knockaine; Day of the Green Man in Northern Europe.
Usually celebrated around June 21, the Summer Solstice marks the time when the sun is at the highest point before beginning its slide into darkness.
In the Southern Hemisphere today is Yule, the Winter Solstice.
The word Litha has some interesting etymology behind it: “Litha is a modern name for this holiday, possibly based on a Saxon word; Aerra Litha being Saxon for “before Litha”, or June and Aeftera Litha being Saxon for “after Litha”, Litha being the month of July. Its modern use was started by Wiccans but has been adopted by some other Pagan groups as well.” (1)
For me I find it is a bittersweet sabbat, since it marks a ‘going away’ of the light. On the other hand, this is considered by many to be the start of summer and some of the best weather of the year can be expected now – English weather peculiarities aside though we’re currently having a heatwave where we had flash flooding last year.
Like Yule and the equinoxes, Litha is considered a ‘lesser’ sabbat, being primarily of astronomical significance.
In Wiccan and some other neo-pagan traditions the solstices are seen as the Holly and Oak king battling for supremacy (2), with the Holly King being victorious at the summer solstice and the Oak king winning at Yule.
Traditionally, Mother Goddesses, the pregnant Goddess – symbol of the forthcoming harvests – and goddesses of love and beauty are honoured. Sun gods and sun goddesses are celebrated at this time, as well as Father Gods.
This is a time of great power, prime for fertility rites, inspiration and other growth rituals, as well as healing and purification, divination and re-dedicating yourself to your chosen path. It is a good time for handfastings and weddings or for clearing away burdens and establishing a stable base.
Litha celebrations might involve Morris dancing, singing, storytelling, pageantry and feasting, and a bonfire which could provide luck to those brave enough to jump over the flames. Other rituals/celebratory activities include visiting a holy well, burning a cleansing bonfire, recharging your magical tools, leaving out milk/honey for the Fair Folk, and going early berry picking.
Foods and drinks especially suitable for celebrations include lemons, oranges, peppers, strawberries, summer squashes, tomatoes, corn, honey, honey cakes, melted cheese dishes, fresh vegetables, summer fruits, summer squash, pumpernickel bread, ale, mead, fruit juice, carrot juice, red wine, lemon tea.
Trees, Flowers and Herbs: birch, white lilies, roses, St John’s Wort and mugwort, mistletoe, apple, cedar, elder, fir, hawthorn, holly, ivy, lemon, oak, pine, peach, rowan, daisy, iris, honeysuckle, lavender, marigolds, saffron, sunflowers.
Gather vervain and basil to to be used during the winter months.
Traditional colours of Litha: gold, yellow, red, blue, green, orange, white, tan.
Other correspondences: The sun; sun wheel, sun dials, seashells; blades; daisy chains; stone circles, feathers, fire, candles, wands, yellow and green gemstones, especially emerald and jade amber, tiger’s eye, frankincense, myrrh, sandalwood, chamomile, bee, butterfly, caterpillars, sea creatures, wren, robin, horses and cattle, faeries, dragons, blades, percussion instruments.
Sources and further reading:
1 Litha Information Sheet (http://walkingthehedge.net/hedge/litha-info-sheet/)
For many pagans the start of May is celebrated as Beltaine (Beltane), May Day, Calan Mei, and Walpurgis Night. It is a cross quarter day, falling between the spring equinox and the summer solstice. The UK public holiday May Day occurs on the first Monday of May each year.
Correspondences included: fertility, renewal, maypoles, bonfires, dancing, creativity.
A list of deities and their correspondences can be found here
banner by ~Magickal Graphics~
Ostara is the Spring or Vernal equinox when days and nights are once again equal in length. It is a time of renewal and rebirth. The name Ostara is believed to be derived from Eostre – the Teutonic lunar Goddess (see more on this below). Her chief symbols are the hare, which represents fertility, and the egg, which is a symbol of rebirth.
(In the Southern Hemisphere, it is Mabon that this being celebrated today at the time, with the balance of daylight about to go in the opposite direction, from more daylight to less.)
Ostara is close in symbolism to the Church festival of Easter, but Ostara is fixed at the equinox while Easter is a moveable feast decided by the phases of the moon. The Jewish holiday of Passover also falls during March or April, depending on the moon phases of each year.
Ostara also falls close to St Patrick’s Day amongst other festivals – there’s more detail in this article: Spring Traditions around the World.
Traditionally this day marks the start of Spring, and is a good time for cleaning in the physical, emotional, and spiritual sense.
This year, Ostara falls on the 20 March.